THEO150 Introduction to Catholic Moral Theology 2007 NOTRE DAME
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NOTRE DAME
THEO 10001 (Fall 2007)
Instructor: Professor David Clairmont, Ph.D. Level |
Movement. Photo courtesy of Deonna Neal.
Course Description
The course provides an overview of the history of Roman Catholic moral theology by examining how the Roman Catholic tradition developed certain distinctive ways of speaking about moral goods, obligations, and the forms of life. It explores basic principles, values, and patterns of thinking that have formed the tradition of Roman Catholic moral theology including creation, freedom and human dignity, grace, law, virtue, sacrament, prayer, and social justice. Although the basic approach will be historical, the course will alternate between the classic Roman Catholic texts and contemporary Roman Catholic statements on particular moral issues such as economic justice, human sexuality (including discussions of marriage and family), biomedical research, and issues surrounding the use of force in warfare. The course also examines how Roman Catholic thinkers have used various literary genres to speak about the normative and practical implications of the revelation of God in Jesus Christ.
Course Resources
Lecture Notes
Lesson 1: Introductory Class (No notes for this day)
Lesson 2: What is Morally Relevant? How Do We Reason Morally?
Lesson 3: Does Notre Dame Have a Moral Theology?
Lesson 11: Happiness and Virtue
Lesson 13: Conscience and Truth
Lesson 15: Mid-Term Examination Review
Lesson 16: Mid-Term Examination (No notes for this day)
Lesson 17: Justice and Structural Sin
Lesson 18: Wisdom--Just War and Pacifism
Lesson 19: Community Life I--Abortion
Lesson 20: Community Life II--Racism
Lessons 22-28: Group Project Presentations (No notes for these days)
Lesson 29: Final Examination Review
Case Studies and Handouts
Case #1: Campus Labor Action Project
Case #2: The Notre Dame Paradox
Case #3: Parietals, Social Life and the End(s) of Sex
Case #4: Marriage, Sex, and Procreation
Case #5: Tradition, Authority, and Freedom at Notre Dame
Case #6: Gay Marriage, Right Reason, and the Public Voice of the Church
Case #7: The Ministries of Women in the Church
Case #8: Inter-religious Marriage
Case #10: Just War and Pacifism
Case #11: Abortion and Embryo Adoption
Case #12: Racisim and Moral Dissonance in the Church
Case #13: Pastoral Responses to HIV/AIDS (Europe and Africa)
Readings
| Lesson | Required Reading | Supplementary Reading |
|---|---|---|
| 1 |
Introduction
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| 2 |
What is Morally Relevant? How do We Reason Morally? Discussion: Case #1: Campus Labor Action Project |
Compendium of the Social Doctrine of the Church, pp. 11-25 |
| 3 |
Does Notre Dame Have a Moral Theology? Discussion: Case #2: "The Notre Dame Paradox"
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Compendium of the Social Doctrine of the Church, pp. 27-39. |
| 4 |
Sources for Moral Theology: Scripture I Case #3: Parietals, Social Life and the End(s) of Sex
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Philip Wogaman, Christian Ethics: A Historical Introduction, pp. 2-15 |
| 5 |
Sources for Moral Theology: Scripture II Discussion: Case #4: Marriage, Sex, and Procreation
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Paulinus Odozor, "Humanae Vitae and its Aftermath" in Moral Theology in an Age of Renewal, pp. 44-47 |
| 6 |
Sources for Moral Theology: Tradition QUIZ #1 Discussion: Case #5: Tradition, Authority and Freedom at Notre Dame
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Philip Wogaman, Christian Ethics: A Historical Introduction, pp. 16-22. |
| 7 |
Sources for Moral Theology: Reason Discussion: Case #6: Gay Marriage, "Right Reason" and the Public Voice of the Church
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Philip Wogaman, Christian Ethics: A Historical Introduction, pp. 23-36. |
| 8 |
Sources for Moral Theology: Experience I Discussion: Case #7: The Ministries of Women in the Church
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Philip Wogaman, Christian Ethics: A Historical Introduction, pp. 37-50. |
| 9 |
Sources for Moral Theology: Experience II Discussion: Case #8: Inter-Religious Marriage
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[none] |
| 10 |
Categories for Moral Theology: Love and Service
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[none] |
| 11 |
Categories for Moral Theology: Happiness and Virtue
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Philip Wogaman, Christian Ethics: A Historical Introduction, pp. 51-62. |
| 12 |
Categories for Moral Theology: Freedom and Law QUIZ #2
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| 13 |
Categories for Moral Theology: Conscience and Truth
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| 14 |
Categories for Moral Theology: The Moral Act Discussion: Case #9: Self-Defense
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| 15 | Review for Midterm | |
| 16 | MIDTERM EXAMINATION | |
| 17 |
Categories for Moral Theology: Justice
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Compendium of the Social Doctrine of the Church, pp. 71-92. |
| 18 |
Categories for Moral Theology: Wisdom and Witness Discussion: Case #10: Just War and Pacifism
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| 19 |
Categories for Moral Theology: Community Life I Discussion: Case #11: Abortion and Embryo Adoption
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| 20 |
Categories for Moral Theology: Community Life II Discussion: Case #12: Racism and Moral Dissonance in the Church
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21 |
Categories for Moral Theology: The Common Good Discussion: Case #13: Pastoral Responses to HIV/AIDS (Europe and Africa)
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Compendium of the Social Doctrine of the Church, pp. 95-114. |
| 22 |
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| 23-28 |
Group Project Presentations |
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| 29 | FINAL EXAMINATION |
Course Packet
- Campus Labor Action Project, “Living Wage Report,” undated.
- “Mission Statement” and the “Notre Dame Victory March”.
- Letters to The Observer, (Grant [9/25/06], Moran [9/26/06], McCabe [9/26/06]).
- Sample Case: “The Notre Dame Paradox” (Atwood, Kaminski, Kiley, Packer, Wight and Zenk).
- Constitutions of the Congregation of Holy Cross.
- Division of Student Affairs, duLac: A Guide to Student Life (University of Notre Dame, 2005-06), p. 94-5.
- Ad Hoc Committee on the Future of Residential Life, “Final Report,” Spring 2005 [Download at http://osa.nd.edu/about/administrative-documents/]
- Augustine, “On the Good of Marriage” in Sex, Marriage and Family in the World Religions, Don S. Browning, M. Christian Green and John Witte, Jr., eds. (New York: Columbia University Press, 2006), p. 100-105.
- Thomas Aquinas, “The Reason Why Simple Fornication Is a Sin according to Divine Law, and That Matrimony is Natural” in Sex, Marriage and Family in the World Religions, Don S. Browning, M. Christian Green and John Witte, Jr., eds. (New York: Columbia University Press, 2006), p. 115-119.
- Josef Ratzinger, “Bishops, Theologians and Morality” in Introduction to Christian Ethics: A Reader, Ronald P. Hamel and Kenneth R. Himes, eds. (Mahwah, NJ: Paulist Press, 1989), p. 359-372.
- Bishop John M. D’Arcy, “Concerning the ‘Vagina Monologues,’” February 2006.
- Rev. John I. Jenkins, C.S.C., “Closing Statement on Academic Freedom and Catholic Character,” April 5, 2006.
- John C. Cavadini, “Open Letter to the University Community,” April 14, 2006.
- Bishop John M. D’Arcy, “Pastoral Response to ‘A Closing Statement on Academic Freedom and Catholic Character’ by Father John Jenkins, CSC,” April 30, 2006.
- Francis A. Sullivan, S.J., “Magisterium” in Magisterium: Teaching Authority in the Catholic Church (Eugene, OR: Wipf and Stock, 1983), p. 24-34.
- Rebecca Alpert, “Religious Liberty, Same-Sex Marriage, and the Case of Reconstructionist Judaism,” The Reconstructionist, Fall 2003, p. 33-42.
- Ellen M. Umansky, “Jewish Attitudes Toward Homosexuality: A Review of Contemporary Sources,” The Reconstructionist, Oct.-Nov. 1985, p. 9-15.
- Lisa Sowle Cahill, “Feminism and Christian Ethics,” in Freeing Theology: The Essentials of Theology in Feminist Perspective, Catherine Mowry LaCugna, ed. (San Francisco: HarperCollins, 1993), p. 211-234.
- Jack Wertheimer, “What Is a Jewish Family? The Radicalization of Rabbinic Discourse” in Don S. Browning and David A. Clairmont, eds. American Religions and the Family (New York: Columbia University Press, 2007), p. 151-167.
- Lois Lamy ’Ibsen al Faruqi, “Marriage in Islam,” Journal of Ecumenical Studies 22.01 (1985), p. 55-68.
- Augustine of Hippo, “On the Morals of the Catholic Church” in Basic Writings of Saint Augustine, vol. 1, Whitney J. Oates, ed. (New York: Random House, 1948), p. 319-357.
- Thomas Aquinas, “Summa Theologica” and “Summa Contra Gentiles” [selections] in J. Philip Wogaman and Douglas M. Strong, eds. Readings in Christian Ethics: A Historical Sourcebook (Louisville, KY: Westminster John Knox Press, 1996), p. 89-105.
- Richard M. Gula, “Conscience” in Christian Ethics: An Introduction, Bernard Hoose, ed. (Collegeville, MN: The Liturgical Press, 1998), p. 110-122.
- Bernard Häring, CSsR, “Conscience: The Sanctuary of Creative Fidelity and Liberty” in Introduction to Christian Ethics: A Reader, Ronald P. Hamel and Kenneth R. Himes, eds. (Mahwah, NJ: Paulist Press, 1989), p. 252-280.
- Josef Fuchs, SJ, “Basic Freedom and Morality” in Introduction to Christian Ethics: A Reader, Ronald P. Hamel and Kenneth R. Himes, eds. (Mahwah, NJ: Paulist Press, 1989), p. 187-198.
- Thomas Aquinas, “Of Murder” in Summa Theologica [II-II, Q64], trans. Fathers of the English Dominican Province (New York: Benziger Bros., 1948), p. 1459-1466.
- Richard McCormick, “Killing the Patient” in John Wilkins, ed. Considering Veritatis Splendor (Cleveland: Pilgrim Press, 1994), p. 14-20.
- Josef Fuchs, “Good Acts and Good Persons” in John Wilkins, ed. Considering Veritatis Splendor (Cleveland: Pilgrim Press, 1994), p. 21-26.
- Lisa Sowle Cahill, “Accent on the Masculine” in John Wilkins, ed. Considering Veritatis Splendor (Cleveland: Pilgrim Press, 1994), p. 53-60.
- National Conference of Catholic Bishops, Economic Justice for All: Pastoral Letter on Catholic Social Teaching and the U.S. Economy (Washington, D.C., United States Catholic Conference, 1986), p. 32-49.
- Marciano Vidal, CSsR, “Structural Sin: A New Category in Moral Theology”, in History and Conscience: Studies in honor of Father Sean O’Riordan, CSsR, Raphael Gallagher, CSsR and Brendan McCovery, CSsR, eds. (Dublin: Gill and Macmillan, 1989), p. 161-180.
- John Howard Yoder, “The Just-War Tradition in Its Medieval Context” and “Criteria of the Just-War Tradition” in When War Is Unjust: Being Honest in Just-War Thinking, 2nd ed. (Maryknoll, NY: Orbis Books, 1996), p. 8-18, 147-161.
- Thomas Aquinas, “Of War” in Summa Theologica [II-II, Q40], trans. Fathers of the English Dominican Province (New York: Benziger Bros., 1948), p. 1353-1357.
- Leonardo Boff, OFM, “Active Nonviolence: The Political and Moral Power of the Poor”, Pax Christi USA, Spring 1991, p. 22-23.
- Kenneth R. Himes, O.F.M., “Intervention, Just War, and U.S. National Security,” Theological Studies 65 (2004), p. 141-157.
- Daniel Callahan, “The Roman Catholic Position” in Abortion: A Reader, Lloyd Steffen, ed. (Cleveland: The Pilgrim Press, 1996), p. 82-93.
- James Tunstead Burtchaell, C.S.C., “Condemnation of Abortion and Infanticide in the Early Church” in Abortion: A Reader, Lloyd Steffen, ed. (Cleveland: The Pilgrim Press, 1996), p. 94-104.
- Congregation for the Doctrine of the Faith, “1974 Declaration on Procured Abortion” in Abortion: A Reader, Lloyd Steffen, ed. (Cleveland: The Pilgrim Press, 1996), p. 107-119.
- “Catholics for a Free Choice” in Abortion: A Reader, Lloyd Steffen, ed. (Cleveland: The Pilgrim Press, 1996), p. 120-121.
- John Van Regenmorter, “Frozen Out: What to Do with Those Extra Embryos” in Christianity Today, July 2004, 32-3.
- James C. Peterson, “Is a Human Embryo a Human Being?” in Brent Waters and Ronald Cole-Turner, eds. God and the Embryo: Religious Voices on Stem Cells and Cloning (Washington, DC: Georgetown University Press, 2003), p. 77-87.
- Pontifical Academy for Life, “Declaration on the Production and the Scientific and Therapeutic Use of Human Embryonic Stem Cells” in Brent Waters and Ronald Cole-Turner, eds. God and the Embryo: Religious Voices on Stem Cells and Cloning (Washington, DC: Georgetown University Press, 2003), p. 163-171.
- George M. Anderson, “Theologians and White Supremacy: An Interview with James H. Cone,” America, November 20, 2006, p. 10-15.
- Bryan N. Massingale, “James Cone and Recent Catholic Episcopal Teaching on Racism,” Theological Studies 61 (2000), p. 700-730.
- Peggy McIntosh, “White Privilege: Unpacking the Invisible Knapsack,” Working Paper 189, Wellesley College Center for Research on Women, 1988 .
- Theodore M. Hesburgh, C.S.C., “Civil Rights for All” in God, Country, Notre Dame (New York: Doubleday, 1990), p. 189-213.
- Jon D. Fuller, S.J. and James F. Keenan, S.J., “Introduction: At the End of the First Generation of HIV Prevention” in Catholic Ethicists on HIV/AIDS Prevention, James F. Keenan, S.J., ed. (New York and London: Continuum, 2000), p. 21-38.
- Maurizio P. Faggioni, O.F.M., “An HIV-Infected Woman Seeking to Have Children” in Catholic Ethicists on HIV/AIDS Prevention, James F. Keenan, S.J., ed. (New York and London: Continuum, 2000), p. 246-254.
- South African Bishops Conference, “A Message of Hope: From the Catholic Bishops to the People of God in South Africa, Botswana and Swaziland,” promulgated July 30, 2001.
- Megan Lindow, “Lives in the Balance,” Time Europe, Vol. 166 No. 15, October 10, 2005.
- Laurie Goering, “The Two-Front Fight: AIDS, the church,” Chicago Tribune, November 4, 2005.
- Bishop Kevin Dowling, “An Explanation of What Has Been Reported about Bishop Dowling and AIDS/Condoms,” July 9, 2001
- Bishop Kevin Dowling, “Making Connections: The Challenges of HIV to Faith Communities,” November 1, 2002.
- Lawrence S. Cunningham, “A Reflection on ‘Mature and Exemplary Christians’”, Pax Christi USA, Spring 1989, p. 4-5.
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